Sinister walls: representation and repetition

In continuing the exploration of the slipages that occur between imitation and homage in contemporary creative forms, here is an interesting correlation of imagery from the new “home video discovery turns to haunting” film Sinister with Stan Shellabarger’s 2005 performance at the Museum of Contemporary Art, Chicago and Paul McCarthy Face, Head, Shoulder Painting – Wall Black Line (1972). Shellabarger and McCarthy’s embodies these prolific similarities of reference between horror cinema and visual art as their work deals with repetition, endurance, and a relationship to the space that surrounds them.

Thanks to Scott Speh at Western Exhibitions.

Related in the series: Cabin in the Woods and Peter Doig’s 1990s cabin paintings.

The cabin in the woods: representation and repetition

As I’m writing an essay about the uncanny relationship to Mario Bava’s Planet of the Vampires (1965) and Ridley Scott’s Alien (1979), I’m thinking about the slipages that occur between imitation and homage in creative forms. Where does the impulse come from to manifest a narrative, a style, an atmosphere come from?Where is the boundary border between being on the safe side of homage rather than the evil side of plagiarism? And how does this influence perpetuate the evolvement and dissemination of the horror genre?

In a collusion of similar thoughts, yesterday I looking at the cabin paintings from the 1990s by Peter Doig. Knowing his interest in horror film, seen in his culling from Friday the 13th (1980) imagery, I’ve tended to draw a correlation to this cabin series and the pervasive use of the isolated cabin in the woods in horror films. The claustrophobia of the forrest, shown frenetically and close up in Doig’s paintings, is situated around the idilic solitude of the house. This notion, of course, tends to explode in horror cinema – man is not safe, not even and especially, in nature. 

So as I look to Doig’s “homage/influence” from horror, I noticed that perhaps horror film is producing a mutual admiration. How did I come to think this? Seeing the poster for Drew Goddard’s The Cabin in the Woods (2012) I felt something familiar. There was something about that cabin, mirroring itself, reflection both an above world and a reality below that struck a nerve. Then I remembered Doig’s cabin paintings, his layering on imagery, the spatiality he establishes in his work:

Peter Doig – Camp Forestia (1996), Oil on canvas

AND THEN…

The similarities between Camp Forestia and The Cabin in the Woods poster suggest that visual art and horror film might just be bouncing ideas (concept and design) off of each other. Intentional or not, this type of intense self-reflexivity means that these ideas about the representation of horror are contagious. My only hope is that there is still room in which to facilitate the production of new generative images and narratives. 

Ben Rivers: filmic montage and final girls in “Terror” and “Alice”

Following up my recent posting on Peter Doig and Friday the 13th are thoughts on the artist films Terror (2006) and Alice (2010) by UK artist Ben Rivers.

In addition to focusing on Alice from Friday the 13th and her status as the ultimate final girl (which I will get to later on), Ben Rivers uses the archive of horror cinema as a modifiable object. While the basis for his films is usually self-shot and original, Terror and Alice are his “love letters’ to horror. Sourced entirely from the “giallo” and “slasher” sub-genre (1970-80s) they include Lucio Fulci’s The Beyond, John Carpenter’s Halloween, Dario Argento’s Susperia, and dozens more. By establishing a dialogical relationship between his own work and these movies through montage, Rivers carefully negotiates this particular portion of horror history and by fluently speaking the language of horror cinema he conflates the past with the present to create a new process of looking. This makes for future genre possibilities in what Sergei Einsenstein termed an “intellectual montage” (proposing that a new idea can emerge from a sequence of shots unintended by the original footage). For Rivers this new emergent idea directly involves the audience.

The chosen scenes in Terror build upon a structural frame of familiarity through a progressive sequence that increases in intensity and absorbs the viewer in its rhythm. Rivers’ filmic montage (and homage) to the influential “giallo” and “slasher” movies inverses storylines and audience participation and exemplifies Steven Shaviro’s ‘zombie time’ terminology in his essay Contagious Allegories: George Romero:

‘the slow meanders of zombie time emerge out of the paralysis of the conventional time of progressive narrative. This strangely empty temporality also corresponds to a new way of looking, a vertiginously passive fascination. The usual relation of audience to protagonist is inverted’ (1993, 99).

Rivers establishes linearity by editing similar scenes together: houses in the fog, people calling out for each other, the mysterious opening of doors, shots of keys, and even bits of comedy. Each sequence builds incrementally, simultaneously acknowledging that the audience knows these are “only movies” but still provoking some serious unease. For those who recognize the sources, the suspense becomes palpable and the alternating tension between this conglomeration of references continues just until the moment when the one questions whether or not the violent resolution will ever come. Then Rivers provides a brilliant release with the most fantastic eruption of surplus gore; a bloody violent collage that is completely satisfying and totally thrilling.

Relying on the audience’s knowledge and/or non-knowledge of horror films, Rivers acknowledges that the viewer’s familiarity with the movies determines meaning for Terror and Alice. This is most evident in his new film Alice, a heavily edited piece focusing solely on the main character and “Final Girl” from Friday the 13th.

As with Peter Doig’s Canoe Lake (1997-98), Echo Lake (1999), and Friday the 13th (1998), Rivers has completely omitted any visual expression of the life-threatening encounters Alice endures. What we see is Alice making coffee, putting on her coat, lounging in a canoe on the lake; a rhythmic succession of the benign moments that surround the unseen moments when she is fighting for her life. Those unaware of Friday the 13th could find this a little bit boring but understanding the filmic source makes the friction between what we see and what we know explode brilliantly onscreen. Still, it’s significant that the exclusion of the scary stuff has not pacified the situation – the audience is aware of the narrative tension and feels it when viewing the works.

Rivers’ films purposefully identify with an audience’s relationship to watching a horror movie. A fan himself, Rivers incorporates this passion for the genre into other works containing his own footage, House (2007) and Origin of the Species (2008). He extends his interest onscreen, acknowledging the audience and their expectations of what a “good” horror film should be.

As mentioned in Peter Doig – Friday the 13th, Alice plays into critical debates surrounding feminism in horror movies specifically addressing slasher films where the lone survivor is usually a female who is, generally, victorious over her male counterparts (monster and fellow victims). Carol J. Clover dubbed her the “Final Girl” and while her definition is tenuous at best (I think that the unique differences in each film make such solidified terms near impossible), this “Final Girl” has an enduring legacy in horror that can provide us a framework in which to consider gender roles in society throughout the decades. Friday the 13th is a particularly interesting example because not only is the lone survivor female but the killer is as well (it isn’t until the sequels that Jason becomes the monster). It’s a battle between motherly devotion and the perceived loose morals of teenagers.

Rivers views Alice as the ultimate “Final Girl” and utilizes this process of identification as a structure to creates a contemporary version of the same story. His editing might suggest we question whether women are now safer in society. Have women become more integrated and better shielded from unknown horrors? Or is the perception of equality and safety an illusion – is the past still there, lurking in the background, waiting to grab hold?

Ben Rivers recently exhibited his new film Slow Action at Matt’s Gallery in London and Picture This in Bristol. I have previously written about Rivers for LUX and his film Terror was screened last fall during The Real Horror Symposium.

Friday the 13th: Peter Doig

Furthering the topic of women in horror film as it extends into contemporary art is a discussion on Friday the 13th’s main character Alice in the work of Peter Doig and Ben Rivers. As artists both Doig and Rivers touch upon the famous horror heroine’s status as the ultimate slasher ‘Final Girl’ who Carol Clover describes as, ‘…intelligent, watchful, level headed; the first character to sense something amiss…the only one, in other words, whose perspective approaches our own privileged understanding of the situation’ (Clover 1987, 79). As our portal into the action and into narrative meaning, she is the character with whom the audience most identifies because we have shared in her suffering and she, like us, remains alive.

Peter Doig is well known for his usage of photographic, film, and cultural as image references. What makes his explicit crediting of Friday the 13th in his painting series that includes Canoe Lake and Echo Lake is that it marks the only time he has openly credited a filmic source. Despite this, the influence film has on him creatively is obvious (his ongoing commitment to the Studio Film Club in Trinidad is evidence) and a stylistic composition of horror films can be read throughout much of Doig’s work. For instance, he invests in the unknown with his cabin series Cabin Essence (1993-4), Concrete Cabin (1991-2), and Concrete Cabin II (1992). Architecturally the ‘house’, haunted or otherwise, is prevalent in horror but it is particularly the isolated cabin in the woods often used as a trope; The Old Dark House (Whale, 1932), Evil
Dead
(Rami, 1981), Cabin Fever (Roth, 2002), and The Strangers (Bertino, 2008) are but a few examples. The woods themselves are generally areas of the unknown and produce fear in imagining what kind of people inhabit them. Equally Doig’s Hitch Hiker (1989-90) contains an aimless sense of unease and feelings of solitude, calling to mind The Hitcher (Harmon, 1986) and Steven Spielberg’s Duel (1971).

What connects a seemingly miscast Doig to horror cinema is the incredible spatiality created between the captured in-between moment and the conflated relationship between the audience and the scene. Peter Doig encapsulates the entirety of meaning into one image in his works inspired by the camp-counselor killing classic, Friday the 13th. Formally he uses paint to construct this insertive space with linear divisions on the canvas, compiling multiple layers of memories and stories. This reflective image becomes the area where the viewer can insert him/herself and his/her stories into the picture.

Specifically in Echo Lake and Canoe Lake he delineates the crucial point in Friday the 13th when what appears to be resolved is anything but. With these paintings he creates alternate points of view: in Canoe Lake we look onto Alice safely in her canoe but in Echo Lake are viewpoint is through Alice’s eyes, looking onto the policemen on the shore. Viewed in relation to each other, this is similar to different cuts used in film where the audience is simultaneously the eyes of the killer, the victim, and the outsider. Importantly with Doig, who may or may not intend to completely tell the heroine Alice’s tale, he never privileges the audience with resulting action. Instead, he evokes her storyline as a device to hold all tension. By never moving forward or backwards, the girl and the audience are forever held in to this singular moment. It is a beautifully evocative way to frame anticipation and anxiety that will never be released.

Images (top to bottom)
Peter Doig – Canoe Lake (1997-98), oil on canvas
Film still from Friday the 13th (Cunningham, 1980)
Peter Doig – Friday the 13th (1999), oil on linen
Peter Doig – Echo Lake (1998), oil on canvas